How many commandment

To offer two lambs every day. To light a fire on the altar every day. Not to extinguish this fire. To remove the ashes from the altar every day. To burn incense every day. To keep the light burning every day in the candelabra. The High Priest must bring a meal offering every day. To bring two additional lambs as burnt offerings on the Sabbath.

To make and present the showbread. To bring additional offerings of the new moon. To bring additional offerings on Passover. To bring a wave offering from the meal of the new wheat. To count the seven weeks from the new wheat offering to Pentecost Shavuot. To bring an additional offering on Shavuot Pentecost. To offer two loaves, which must accompany the above sacrifices. To bring additional offerings on Rosh Hashana, the New Year. To bring additional offerings on Yom Kippur, the Day of Atonement.

To bring additional offerings on Sukkot, the Feast of Booths. To bring additional offerings on Shmini Atzeret, the eighth day of the Feast of Booths. Not to eat any unfit sacrifices. Not to eat sacrifices offered with improper intentions. To eat the Thanksgiving sacrifice on the day it was sacrificed. Not to eat leftover sacrifices.

Not to eat from sacrifices that have become impure. An unclean person cannot eat from sacrifices. Sacrificial remains must be burned on the third day. Impure sacrifices must be burnt. To follow the priestly rituals of Yom Kippur. One who uses sacred property for personal use incurs a special penalty and sacrifice. Not to work consecrated animals. Not to shear the fleece of consecrated animals. To slaughter the Paschal sacrifice at the specified time.

Not to slaughter the Paschal sacrifice while possessing leaven. Not to leave the fat overnight. To slaughter the second Paschal Lamb.

The Paschal Lamb is to be eaten with matzoh on the night it was slaughtered. To eat the second Paschal Lamb on the night of the fifteenth of Iyar. To roast the Paschal Lamb and not eat it raw or boiled.

No part of the Paschal Lamb may be removed from the house. An apostate must not eat from the Paschal Lamb. A hired servant or traveler must not eat from the Paschal Lamb. An uncircumcised male must not eat from the Paschal Lamb. No bone of the Paschal Lamb shall be broken. Not to break any bones from the second Paschal offering. Not to leave any of the Lamb over until morning. Not to leave the second Paschal meat until morning. Eat the Passover meat entirely on the night it is offered.

To celebrate and bring a peace offering in pilgrimage on these three festivals. To rejoice on these three festivals. Not to appear at the temple for annual festivals without offerings.

Not to refrain from rejoicing with and giving gifts to the Levites. Every seven years, on Sukkot, the Feast of Booths, to assemble all the people and read the law.

To consecrate to God the firstborn of man and beast. The priests must not eat of the unblemished firstborn animals outside Jerusalem. The firstborn of clean animals cannot be redeemed. Separate the tithe from the animals.

Do not exchange a good animal for a bad for the tithe. Every person must bring a sin offering for his transgression. An unintentional sin requires a sin offering when discovered. A guilt offering is required when one deals deceitfully. For certain sins a wealthy person will offer an animal and the poor will offer doves, pigeons, or meal as prescribed.

The court must bring an offering when it rules in error or when the community sins. A woman with an irregular discharge must bring an offering after she goes to the ritual bath. A woman who gives birth must bring an offering after she immerses in the ritual bath. A man who is cured of a chronic discharge must bring an offering after immersing in the ritual bath.

One who is cured of a skin disease must bring an offering after immersing in the ritual bath. Not to substitute another beast for one scheduled for sacrifice. The new animal, along with the substituted one, retains consecration.

Not to change consecrated animals from one type of offering to another. Everyone under a roof with a corpse is unclean. Carry out the procedure of the Red Heifer.

A clean person sprinkles water on those who are unclean. The priest's role is governed by the law when dealing with matters of skin disease. The afflicted must not remove the signs of impurity. The afflicted must not shave signs of impurity in his hair. A skin-diseased person will tear his clothes, grow his hair long, and cry out, "unclean, unclean.

Carry out the procedure for purifying the person with skin disease. The diseased person must shave off all his hair prior to purification.

To discover when a leprous infection is on a garment. To discover when a house is infected by a skin disease.

To observe the laws of menstrual impurity. To observe the laws of impurity caused by childbirth. To observe the laws of impurity caused by an irregular discharge.

To observe the laws of impurity caused by a man's chronic discharge. To observe the laws of impurity caused by contact with a dead animal. To observe the laws of impurity caused by contact with the eight named swarming creatures. Observe the laws of impurity of a seminal emission. Observe the laws of impurity concerning liquid and solid foods. Every impure person must immerse himself in a ritual bath to become pure.

The court must judge the damages incurred by a goring ox. The court must judge the damages incurred by an animal eating in another's field. The court must judge the damages incurred by an open pit. The court must judge the damages incurred by fire. Not to steal money stealthily. The court must implement punitive measures against the thief. Each individual must ensure that his scales and weights are accurate. Not to commit injustice with scales and weights. Not to possess inaccurate weights and scales even if they are not for use.

Not to move a boundary marker to steal someone's property. Not to kidnap. Not to rob openly. Not to withhold wages or fail to repay a debt. Not to covet and scheme to acquire another's possession. Not to desire another's possession. Return the robbed object or its value. Not to ignore a lost object. Return the lost object. The court must implement laws against one who assaults another or damages another's property. Not to murder. Not to accept money to save a convicted murderer. The court must send the accidental murderer to a city of refuge.

Not to accept monetary restitution instead of sending the accidental murderer to, or releasing him from, a city of refuge. Not to kill the murderer before he stands trial. To save someone being pursued even by taking the life of the pursuer. Not to pity the pursuer. Not to stand idly by if someone's life is in danger. Designate refuge cities and prepare routes of access.

When a murdered person is found in open country and the murder is unsolved, break the neck of a calf by the river valley. Not to work that river valley or plant there. Not to allow pitfalls and obstacles to remain on your property.

Make a guardrail around flat roofs. Not to put a stumbling block before the blind. Help another remove the load from a beast that can no longer carry it. Help others load their beasts. Not to leave fallen beasts distraught with their burdens but help to load or unload. Buy and sell according to Torah law. Not to overcharge or underpay for an article. Not to insult or harm anybody with words. Not to cheat a sincere convert monetarily. Not to insult or harm a sincere convert with words.

A Hebrew slave shall be released after six years. Not to sell him as a slave is sold. Not to work the slave oppressively. Not to allow a foreigner to work the slave oppressively. Not to have the kinsman slave do menial slave labor. Give the slave gifts when he goes free. Not to send the freed slave away empty-handed. Redeem Jewish maidservants. Betroth the Jewish maidservant. The master cannot resell a female servant.

Canaanite slaves must work forever unless injured in one of their limbs. Not to extradite a slave who fled to Biblical Israel. Not to wrong a slave who has come to Israel for refuge. The courts must carry out the laws of a hired worker and hired guard. Pay wages on the day they were earned. Do not delay payment of wages past the agreed time. The hired worker may eat from the unharvested crops where he works. The worker must not eat while on hired time. The worker must not take more than he can eat.

Not to muzzle an ox while plowing. The courts must carry out the laws of a borrower. The courts must carry out the laws of the unpaid guard. Lend without interest to the poor. Not to press the poor for repayment. Press the idolater for payment. The creditor must not forcibly take collateral. Return the collateral to the debtor when it is needed. Not to delay returning the collateral when it is needed. Not to demand collateral from a widow. Not to demand as collateral utensils needed for preparing food.

Not to lend with interest within the community. Not to borrow with interest. Not to play any role in an interest loan.

Lend to, and borrow from, idolaters at interest. The court must carry out the laws of the plaintiff, admitter or denier. Carry out the laws of the order of inheritance. Appoint judges. Not to appoint judges who are not familiar with judicial procedure. Decide by majority in case of disagreement. The court must not execute through a majority of one, but at least a majority of two is required.

A judge who presents a case for acquittal must not present an argument for conviction in capital cases. The court must carry out the death penalty of stoning. The court must carry out the death penalty of burning. The court must carry out the death penalty of the sword. The court must carry out the death penalty of strangulation. The court must hang those stoned for blasphemy or idolatry.

Bury the executed on the day they were killed. Not to delay the burial overnight. The court must not let the sorcerer live. The court must flog the wrongdoer. The court must not exceed the prescribed number of lashes.

The court must not kill anybody on circumstantial evidence. The court must not punish anybody who was forced to commit a crime. The judge must not pity the murderer or assaulter at the trial. The judge must not have mercy on the poor man at the trial.

The judge must not respect the great man at the trial. The judge must not decide unjustly the case of the habitual transgressor. The judge must not pervert justice. The judge must not pervert a case involving a convert or an orphan. Judge righteously. The judge must not fear a violent man in judgment. Judges must not accept bribes. Judges must not accept testimony unless both parties are present. Not to curse judges.

Not to curse the head of state. Not to curse a deaf person. Anyone who knows evidence must testify at a trial. Carefully interrogate the witness. A witness must not serve as a judge in capital crimes. Not to accept testimony from a lone witness. Transgressors must not testify. The litigant's relatives cannot testify. Not to testify falsely. Do to the false witness what he tried to do to the defendant. Act according to the rulings of the high court.

Not to deviate from a legal discussion. Not to add to the Torah commandments or their oral explanations. Not to diminish any commandments from the Torah, in whole or in part.

Not to curse your father and mother. Not to strike your father and mother. Ask the Doctor. Bridging the Great Health Divide. Latest Newscasts. About Us. Contact Us. Gray DC Bureau. Investigate TV. Published: Aug.

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Woman leads police on high speed chase; 5-year-old jumps from the car. Honour your father and your mother. You shall not commit adultery.

You shall not steal. You shall not commit murder. You shall not bear false witness against your neighbour. You shall not covet.